Meaning of the story of the woman at the well
John tells a story of an encounter between Jesus and a woman that is both attractive for its simplicity and intriguing for its eccentricities. It makes us wonder why John, who admits to being selective regarding the events he includes in his gospel , told this particular episode, especially since it seems to have no clear resolution or obvious purpose. Jesus is passing through a town and, encountering a woman at a well, asks for a drink and then proceeds to have a short discussion with her. Afterward she reports this encounter to others and invites them to come and decide for themselves who Jesus might be. What did John wish to convey with this story?SEE VIDEO BY TOPIC: The Story of The Samaritan Woman at the Well Explained
SEE VIDEO BY TOPIC: The Samaritan Woman's Story - Pastor Robert MorrisContent:
Bad Girls of the Bible: The Woman at the Well
The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work.
Whatever we think of the intrinsic good of a steady water supply and every drink we take confirms that it is indeed a good thing! But the curse on labor Genesis bites hard, and she can be forgiven for wanting a more efficient delivery system.
We should not conclude, however, that Jesus comes to free us from work in the grimy material world so that we can bathe in the sublime waters of spiritual serenity. The fact that we reckon first with the Creator, then with the creation, is no slight on the creation, especially since one function of creation is to point us toward the Creator.
We see something similar in the aftermath of the story, where Jesus uses reaping as a metaphor to help the disciples understand their mission in the world:.
But I tell you, look around you, and see how the fields are ripe for harvesting. More than that, Jesus directly dignifies labor in this passage. Others have labored, and you have entered into their labor. Part of the answer seems to be, surprisingly, the woman at the well, who is remembered more for her spiritual slowness than for her subsequent effective testimony for Jesus.
The disciples will simply be reaping where the woman has sown. Yet there is still another worker here: Christ himself. The field of Samaria is ripe for harvest in part because Christ has labored there.
Evangelism is one of the many forms of human work, neither higher nor lower than homemaking or farming. It is a distinctive form of work, and nothing else can substitute for it. The same may be said of drawing water and harvesting grain. ServiceMaster is one of the great corporate stories of the 20th Century. Learn how they brought dignity to workers with lessons for today. May 19, pm CT. Every resource on our site was made possible through the financial support of people like you.
Image by Used under license from Veer. Based on a work at www. You are free to share to copy, distribute and transmit the work , and remix to adapt the work for non-commercial use only, under the condition that you must attribute the work to the Theology of Work Project, Inc. All rights reserved. That is, in the Septuagint, the ancient Greek translation of the Hebrew Bible.
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Lessons from the woman at the well
Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat. The Son of God, the Savior of the world, was limited by his humanness, just as we are.
The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example. The story begins as Jesus and his disciples travel from Jerusalem in the south to Galilee in the north.
The Samaritan Woman
Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives. God values us enough to actively seek us, to welcome us to intimacy, and to rejoice in our worship. To be wanted, to be cared for when no one, not even herself, could see anything of value in her—this is grace indeed.
4 Amazing Things We Can Learn from the Woman at the Well
Jump to navigation. If we go to school to the Samaritan woman at the well, what lessons can we learn for women in the church today? There are at least three dimensions to the instruction to be received from this unnamed woman, having to do with daring to question, with openness to truth and with taking responsibility. First, this woman is faced with a request from a stranger.
Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well. The disciples seem to have disappeared for a while and so Jesus goes to the well by himself to get a drink of water.
Samaritan woman at the well
By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel.
The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.
The Woman at the Well
When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory. This view gains traction when we look at the heavy symbolism in the story. Readers of the Jewish or, for that matter, the Samaritan scriptures would know that when a man and a woman meet at a well, a wedding usually follows. And this well is not just any well; it is the same well where Jacob met his first wife Rachel in Gen
This Sunday, the Third Sunday of Lent, we will hear in the Gospel the story of the encounter and conversation of Jesus and the Samaritan woman at the well. I invite you to think about the thirst of Jesus and the thirst of the woman in the Gospel, representing also our thirst, the thirst of our souls. On the surface, Jesus was naturally thirsty. Jesus asks the woman for a drink of water. It was quite unusual for a Jewish man to speak to a Samaritan and a woman.
The Woman at the Well: How Transformation Happens
The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John