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Woman at the well gospel of john

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth. Rather than highlight the Samaritan woman's inspired missionary leadership, preachers too often rant that she was a five-time divorcee before Jesus saved her from a dissolute life of sin. I'm grateful that the deacon preaching at our parish Mass focused on an interpretation favored by New Testament scholar and Immaculate Heart of Mary Sr.

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SEE VIDEO BY TOPIC: The Woman at the Well - A Sermon on John 4:1-42

10. The Woman at the Well (John 4:1-42)

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested. John has a way of teaching us who Jesus is and what faith looks like, by giving us a glimpse into Jesus' encounters with various people -- John the Baptist, Nicodemus, and surprisingly, a Samaritan woman who is shunned by her own townspeople for her immoral behavior.

Jesus has been in Judea, ministering with his disciples. But the Pharisees in Jerusalem have been closely monitoring the revival meetings taking place near the Judean capital. More and more people are flocking to Jesus, so the religious protectors of the status quo are making it more dangerous for Jesus in Judea.

It is time to return to his native Galilee. There were three routes between Galilee and Jerusalem. The latter was the fastest and most direct, though it required travelling through Samaria. Antagonism between the Jews and Samaritans sometimes caused tension along this route Luke , but, because of its speed, it was the route taken by most Jews going to Jerusalem, [] except, perhaps, the strictest Jews who avoided the route to prevent contracting some kind of ceremonial uncleanness.

It was about the sixth hour. Sychar, probably on the site of the present-day town of Aschar, is near the ancient ruins of Shechem. Ebal to the north 3, feet elevation and Mt. Gerizim to the south 2, feet elevation. Jacob's well still exists there, fed by springs and dug out to a depth of more than feet.

Though the Bible doesn't tell of its initial construction, it was doubtless dug on the land Jacob purchased from the leader of the nearby city of Shechem Genesis As it was right alongside the main road, Jesus stopped there to rest at noon "the sixth hour" while his disciples went into town to buy some food John observes that Jesus is "tired from the journey" Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side , yet in his physical body, Jesus becomes tired like everyone else.

John is not portraying a superman, some kind of super-hero, but a fully human man in whom the Spirit and Presence of God dwell fully. This is the mystery of the incarnation, what theologians refer to as a "hypostatic union" of two natures in one person.

A tired Jesus is sitting at the well, waiting for the disciples, when a woman appears. How can you ask me for a drink? Gender difference. In that culture men didn't usually initiate a conversation with women they didn't know. Religious difference , as the woman herself observes Jews considered Samaritans to be unclean, half-breed Jews who refused to worship in the temple at Jerusalem, but rather had developed their own hybrid religion.

They had even built a temple on the slopes of Mt. Gerizim to the south so they wouldn't have to travel to Jerusalem, though it had been destroyed a century and a half before. So to use a Samaritan's vessel for water would have been considered by strict Jews to make them unclean.

The Woman's Status. As the story develops, we find that the woman had had five men and was living with a sixth. Most of the time women got water from the well in the evening, not in the heat of the day. But about noon is the time the woman in our story appears, perhaps so she wouldn't have to be subject to the constant abuse from the women in the town who despise her as a home-breaker.

Nevertheless, Jesus asks her for a drink, and, though she doesn't refuse, she wonders aloud why he would go against the social norms to ask her for a drink.

John Why do you think Jesus went against the social norms to communicate with the woman? Why do we hesitate to go against social norms to share the good news?

How do we balance our need to obey God and our need to live peaceably in our culture? My sister-in-law sometimes wears a feminist t-shirt that says, "Well-behaved women seldom make history. Now Jesus says something provocative, something designed to provoke a response, a religious conversation. Where can you get this living water? Jesus' reply draws the woman's attention to two things: 1 his gift, and 2 his person. Jesus mentions "living water.

But Jesus uses the word ambiguously as is common in John's Gospel , giving the word a deeper meaning, water that imparts life, and, as we see in verse 14, a gift that imparts eternal life. Though the woman probably didn't know it because the Samaritans only recognized the authority of the Pentateuch, not the Prophets , Jesus is calling upon a Biblical metaphor.

Yahweh refers to himself as "the spring of living water" Jeremiah ; , his people will drink from his "river of delights," and he offers the "fountain of life" Psalm As we'll see, Jesus uses the metaphor of living water to refer to the gift of the Spirit in And the metaphor appears as a symbol of eternal life in Revelation ; , Jesus is obviously speaking metaphorically, but the woman seems to take it literally, perhaps of the underground spring that fed the well deep below where they were.

She points out that he doesn't have any way to draw water from the well, and that somehow Jesus is exalting himself over the patriarch Jacob who dug the well. Jesus ignores her lack of understanding, but continues to explain the gift he is talking about.

He compares literal water with spiritual water. Indeed, the water I give him will become in him a spring of water welling up to eternal life. We will never thirst in the sense that we will always be in touch with God through the Spirit, in the flow of God's eternal supply. We will have eternal life because the Holy Spirit who "seals" us as Paul would say , preserves us until the coming of Christ.

And that eternal life begins when we receive the Holy Spirit -- everything becomes new. The expression in verse 14b is of a "spring welling up to eternal life. It is clear that Jesus is speaking here of the gift of the Holy Spirit, as he does in a variety of ways elsewhere in John:. Of all the Gospels, John has the most developed teaching -- by far -- concerning the difference the Holy Spirit makes in the life of a believer.

The Spirit in us is an active, powerful, life-giving spring flowing with amazing "water pressure," and -- if we will follow his leading -- will enable and propel us to do things far beyond our ability. And this Spirit, birth of this Spirit, moves us from the temporal to the eternal plane.

Our "eternal life" begins when we are born by this Spirit! John Jesus' words to the woman in verses seem to imply that all people are spiritually thirsty. What has been your experience? Does the woman seem spiritually thirsty at this point? What caused her deep thirst to surface? What does this teach us about our own witness? Note: Believing Christians disagree about some of these issues.

Be gentle and loving as you respond to one another. John What does the "gift of God" and the "living water" refer to? What does receiving this gift result in ? Does this gift differ from or is another way of saying the "baptism with the Spirit" that John the Baptist spoke about in ?

Back to the conversation between Jesus and the woman. They have been talking about water and getting a drink. So far, the woman hasn't understood what Jesus is saying on the spiritual level. So he engages her attention in a different way.

Jesus said to her, 'You are right when you say you have no husband. What you have just said is quite true. Can you imagine what the woman felt when Jesus told her this? Everyone in Sychar knew, of course. It was a small town. But for a complete stranger to tell her the embarrassing truth about her history with men would have shaken her!

These are the possibilities:. She wasn't a prostitute, apparently, who had sex for money. But she was the loose woman, the town home-wrecker who went from man to man looking for something that didn't belong to her. How did Jesus know this about the woman? Or Nathanael sitting under the fig tree , for that matter?

He was familiar with the village scuttle-but at Sychar. Unlikely, because Jews didn't mingle with Samaritans. And the woman attributed it to him as being a prophet. He was God so He knew everything. It is true that Jesus was and is God.

Some people explain all Jesus' miracles on this basis. But in some sense, Jesus "emptied himself" Philippians , divested himself not of his divinity, but of some of the attributes of his divinity -- his manifest glory, for example. Luke says that he "grew [] in wisdom and stature, and in favor with God and men" Luke Holy Spirit.

Samaritan woman at the well

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision. I say again, divert YOUR course. Canadians: This is a lighthouse.

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself.

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives.

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Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested. John has a way of teaching us who Jesus is and what faith looks like, by giving us a glimpse into Jesus' encounters with various people -- John the Baptist, Nicodemus, and surprisingly, a Samaritan woman who is shunned by her own townspeople for her immoral behavior. Jesus has been in Judea, ministering with his disciples. But the Pharisees in Jerusalem have been closely monitoring the revival meetings taking place near the Judean capital.

John 4:1-30 The Woman at the Well

In the fourth chapter of the Gospel of John, Jesus encounters a Samaritan woman at a well. It is a well-known story and often portrayed as one of the first converts to follow Jesus and one of the first evangelists of the Christian faith. There may be something more going on in this story. Samaritans and Jews had a long history of distrust that went back years to the time of the fall of the Northern Kingdom. Not only did they take possession of the cities, they built shrines to their gods and intermarried with the people of the land.

Start free trial. It was about noon.

Why does the incident of the Samaritan woman at the well only appear in the Gospel of John? John Do you have articles on Bible. Thanks for your questions. There are many articles on Bible.

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Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour. Jesus deliberately went through Samaria, and in doing so crossed strict cultural boundaries of people with differing gender and moral values.

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

Q. Why Is The Story Of The Woman At The Well Only In John’s Gospel?

Please check the reference to make sure it is correct. The Samaritan Woman. Jesus, tired from his journey, sat down there at the well. It was about noon. What you have said is true. Could he possibly be the Messiah? I tell you, look up and see the fields ripe for the harvest. Return to Galilee.

The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an.

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John 4 vs. 5-42 The Woman at the Well

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